The ambient public culture of the West will demand that the new pope embrace some form of Catholic Lite. But that counsel of cultural conformism will have to reckon with two hard facts: Wherever Catholic Lite has been embraced in the past 40 years, as in Western Europe, the church has withered and is now dying. The liveliest parts of the Catholic world, within the United States and elsewhere, are those that have embraced the Catholic symphony of truth in full. In responding to demands that he change the unchangeable, however, the new pope will have to demonstrate that every time the Catholic Church says "No" to something—such as abortion or same-sex marriage—that "No" is based on a prior "Yes" to the truths about human dignity the church learns from the Gospel and from reason.
And that suggests a final challenge for Gregory XVII, Leo XIV, John XXIV, Clement XV, or whoever the new pope turns out to be: He must help an increasingly deracinated world—in which there may be your truth and my truth, but nothing recognizable as the truth—rediscover the linkage between faith and reason, between Jerusalem and Athens, two of the pillars of Western civilization. When those two pillars crumble, the third pillar—Rome, the Western commitment to the rule of law—crumbles as well. And the result is what Benedict XVI aptly styled the dictatorship of relativism.
What kind of man can meet these challenges? A radically converted Christian disciple who believes that Jesus Christ really is the answer to the question that is every human life. An experienced pastor with the courage to be Catholic and the winsomeness to make robust orthodoxy exciting. A leader who is not afraid to straighten out the disastrous condition of the Roman Curia, so that the Vatican bureaucracy becomes an instrument of the New Evangelization, not an impediment to it.
The shoes of the fisherman are large shoes to fill.
Just so. I particularly like the note of the new Pope having the "courage to be Catholic."